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  1.  15
    Odysseus: The Proem and the Problem.Michael N. Nagler - 1990 - Classical Antiquity 9 (2):335-356.
  2.  24
    American catholic philosophical quarterly 674.Vance G. Morgan, James Bernard Murphy & Michael N. Nagler - 2005 - American Catholic Philosophical Quarterly 79 (4).
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  3.  41
    Nonviolence.Michael N. Nagler - 1986 - The Acorn 1 (2):11-11.
  4.  7
    Nonviolence.Michael N. Nagler - 1986 - The Acorn 1 (2):11-11.
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  5.  28
    Nonviolence as New Science.Michael N. Nagler - 1988 - The Acorn 3 (2/1):8-13.
  6.  10
    Nonviolence as New Science.Michael N. Nagler - 1988 - The Acorn 3 (2):8-13.
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  7.  12
    Who was badshah Khan?Michael N. Nagler - 2016 - Common Knowledge 22 (2):207-210.
    Khan Abdul Ghaffar Khan, also called Badshah Khan, is a nearly unknown champion of nonviolence in South Asia and a forgotten Muslim ally of Mohandas Gandhi. The story of Khan's Khudai Khidmatgars movement in what was to become Pakistan is not only inspirational but also instructive, exploding as it does several widespread myths about nonviolence. Today, the United States is embroiled in that region in the longest war in American history and among the Pashtun people from whom Khan arose. Thus (...)
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  8.  24
    Introduction: Peace by Means of Culture.Miguel Tamen, Michiko Urita, Michael N. Nagler, Gary Saul Morson, Oleg Kharkhordin, Lindsay Diggelmann, John Watkins, Jack Zipes & James Trilling - 2016 - Common Knowledge 22 (2):181-189.
    It is often argued that a shared culture, or at least shared cultural references or practices, can help to foster peace and prevent war. This essay examines in detail and criticizes one such argument, made by Patrick Leigh Fermor, in the context of his discussing an incident during World War II, when he and a captured German general found a form of agreement, a ground for peace between them, in their both knowing Horace's ode I.9 by heart in Latin. By (...)
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